The Livestock Trade in Kisumu Region
The Declining Luo Ritual of Selling and Buying Livestock

The Luo, as well as many other ethnic groups in Kenya, have an extraordinary number of rituals, rites, and customs connected to livestock trade, one of the most important aspects of life in Kenya. Sadly, however, these rituals, customs, and rites are fading away, replaced by a more modern ways. These rituals, customs, and rites hold a lot of significance to the history of the Luo and their neighbors in Kenya, and should be studied with vigor, rather than forgotten.

It is a warm, dusty day at Luanda livestock market, situated about 45 kilometers (28 miles) from Kisumu City on the Kisumu-Siaya-Busia highway. It is in fact a Thursday, one of the market days at Luanda when traders trek from near and far on foot and by other means to sell and buy goods. Livestock sellers and buyers line the livestock section of the market, mentally preparing for a hectic day of selling and buying all kinds of livestock: cows, goats, sheep. The livestock graze both outside and inside the marketplace, contently munching on grass and generally ignoring much of the clatter and chatter going on around them.

A potential buyer looks around carefully, mentally sizing up the crowd and the livestock on sale. He needs to purchase five cows and three goats today for his son who is scheduled to visit and pay bridewealth to his in-laws. He knows that his every move is being watched by livestock traders keen on attracting his attention and benefitting from his business. He knows that the traders must make sure that the cows and goats they brought to sell at the market are healthy and attractive. He notices that some of the traders are grazing their animals beforehand, hoping to calm down and improve the value of their animals. After all, the traders know that no buyer would be caught purchasing an emaciated animal with bones showing on their skins. He browses around and notices a particularly healthy, calm, strong heifer masticating on some grass. He makes his move. He wants to buy this heifer. Patting the money in his coat pocket and reassuring himself that it is still there, he approaches the owner of the heifer. The bargaining and the haggling begin.

Stretching out his right hand, he grabs the tips of the fingers of the traders’ right hand, lifts them up, and then suddenly jerks them down. He asks the trader to name the price of the heifer. The trader looks back at him and smiles knowingly. He stretches out his right hand in turn, grabs the right hand of the buyer, lifts it up by the fingers, jerks it down, and says he will not part with his strong, beautiful heifer unless the buyer pays him Ksh. 10,000 (around 100 USD at today’s exchange rate). The buyer shakes his head… gazes at the heifer… shakes his head again. He extends his right hand, grabs the seller’s right hand, lifts it up, jerks it down, and tells him that while he appreciates how beautiful the heifer is, it is not beautiful enough to command a Ksh. 10,000 price. He is ready to pay Ksh. 5,000 for the heifer. The seller smiles and says that that is impossible. He stretches out his right hand, grabs the right hand of the buyer, and repeats the same motion he did earlier. The haggling continues in this way for several minutes: the grabbing of right hands and fingers, lifting them up and jerking them down, negotiating and bargaining, until they both agree on a price of Ksh. 8,000 for the heifer. The seller pockets his Ksh. 8,000, and the buyer escorts his newly bought heifer away.

This ritual of buying and selling livestock was once very common in the livestock markets of Luoland and their environs. This is a ritual that is unfortunately declining and disappearing right before our eyes. It is a ritual that livestock traders used to engage in whenever they wanted to buy and/or sell their livestock. Whenever a livestock trader wanted to buy or sell livestock, he would approach his counterpart, grab his right hand, as if in a greeting, lift it up by the fingers, and jerk it down suddenly. While doing this, he explains what he wants. If he is the seller, he mentions the virtues and qualities of his animal, hoping to command a hefty price. If he is the buyer, he must try to reduce the price he wants to pay by pointing out the flaws and shortcomings of the animal, comparing it to better animals he has seen at the marketplace that day. This ritual goes on as the two haggle with one another, performing gestures and motions steeped in traditional rituals among the Luo and their neighbors, until an agreement is made. After the rites and rituals have been performed, the seller and the buyer part ways and go about other business.

Such is the traditional way of “purchasing livestock” at markets in Luoland, a practice that is sadly being threatened in the region. Among the Luo, and their neighbors, you do not just buy an animal the way you buy a mere piece of merchandise like shoes, clothes, or even food in a store. You must haggle and bargain, engage in conversations replete with compliments and praises, deep with traditional knowledge, lore, and wisdom, given to the buyer, the seller, and the animals. You do not go to a marketplace and brazenly offer to the owner of the animal however much money you have; and the owner of the animal does not put a sticker with a price on his animal the way people do with merchandise today. That kind of behavior is considered rude, vulgar, unseemly, and uncivilized.

Livestock-keeping is one of the main economic activities of the Luo of Kenya and Tanzania. The Luo make up some 13% of the population of Kenya, inhabiting the region around Lake Victoria, a land that has terrain suitable for livestock-rearing. The Luo reportedly migrated down the Nile River from a mythical place they called “Misri” (perhaps Egypt or Sudan), before venturing down south and finally settling around Lake Victoria. As a result, the Luo eked a living doing many economic activities: fishing was one of the most important. The Luo also grew crops like sorghum, millet, cassava, beans, vegetables, and other products. They supplemented their economic activities with livestock-keeping. Their animals supplied them with beef, milk, hides, and other products. Livestock were important to the Luo not just as a source of milk and meat, but also because they could be traded for scarce products such as metal works.

Livestock were also used for paying bridewealth. If you wanted to marry a woman, you had to be ready to part with at least ten heads of cows, and some goats. Livestock also conferred status on livestock owners. The more livestock you owned, the richer you were considered to be. You earned respect and adoration from the community by virtue of owning a large number of livestock. It is therefore not surprising that the Luo created many customs and rituals around their livestock, making them economically, politically, and culturally important to the Luo community.

The significance of livestock among the Luo, while not as high as it was among some of their neighbors such as the Maasai, and the Kalenjin, was still profitable enough to encourage many Luos to try and specialize in livestock rearing and trade in the region. The Luo thus expended an incredible amount of investment in the art of rearing, keeping, buying, and selling livestock. In fact, even in modern Kenya, the Luo have continued to express an interest in livestock-keeping and trade. Livestock are still important especially as a source of food and as payment made to the family of your bride.

The Luo have tried to adopt modern methods of livestock-keeping and livestock-rearing to improve their herds. They have begun to use modern farming practices in animal husbandry, in protecting their animals from diseases, pests, and wild animals, and sustainable farming practices like the zero-grazing farming technique. They have tried to utilize and combine modern technology and traditional customs and skills in livestock-rearing to improve and produce better quality animals for their benefit.

Yet, modern Luo livestock keepers have not reared their animals without facing problems. The degradation of the environment means that there is a shortage of grass/pasture for the animals. The high population increase in the region has led to a stiff completion between man and animals over land. The price of livestock in Kenya as a whole has plummeted, reducing the attractiveness of the occupation. Colonialism and Westernization lured many young men away from home and their livestock. Young people today valorize modern jobs in “cool offices” in the urban centers and look down upon traditional occupations such as livestock-keeping. The status and stature of livestock-keeping among the Luo is therefore declining.

The most notable symbol of this decline is the loss of sacred rituals and rites associated with buying and selling animals in the livestock markets of Luoland. Although livestock-keeping as an occupation has been on the decline since colonialism made its appearance in Luoland and Kenya as a whole, it is perhaps the decline of the traditional practices and symbols associated with buying and selling livestock that are perhaps the most noticeable, disheartening, and saddening. Very few traders observe the traditional rituals of selling and buying animals any more. The rituals and rites that used to be observed during the process of selling and buying livestock are disappearing.

These traditional practices are fading away for two main reasons. The capitalist system with its emphasis on time and money has replaced the traditional gestures and mores. You want to buy a cow, you simply approach the seller, negotiate a bit, and that is it. No outstretched hands, no lifting of the hands, no jerking of the fingers. These kinds of rituals are considered a waste of time. The second factor is that the younger generations have not been taught the traditional ways, thereby losing sight of an important piece of heritage in the process. The younger generation are nowadays unware of these rituals and practices.

The rituals, rites, and the symbols associated with the livestock trade among the Luo are some of the last bastions of traditional culture of Kenyans, including the Luo. These rituals, rites, and cultural practices were very important to the Luo and other Kenyan people, and, thus, their erosion—due to the capitalist system with its emphasis on time and monetary gain—is suggestive of a trend that is far more dangerous to the overall customs of the Luo and the Kenyan people. While there are groups and associations that might still be trying to uphold the status of livestock-keeping in Kenya, sadly, such groups and associations tend only to focus on the economic importance of livestock at the expense of other equally important rituals, rites, and practices. The loss of these traditional practices is something that should push many of us to pause, think, and ask ourselves: is it really worth it?

Images

Cows Grazing on a Luo Homestead

Cows Grazing on a Luo Homestead: “Cattle grazing in a homestead in Uyoma village, with the car used to transport Evans-Pritchard [photographer] around Luo country (registration B 6895) parked under a shelter in the background. Two African men wearing colonial clothing can be seen standing next to the car, and two figures are approaching from the right, perhaps carrying water.” [Gilbert Oteyo 9/9/2004 & CM 04/04/2007] ~ Pitt Rivers Museum--Luo Visual History, Edward Evan Evans-Pritchard, 1936

Haggling for cattle in Luanda Market.

Haggling for cattle in Luanda Market.: A seller grazes his cattle before interested buyers. ~ Leonard Obiero Odhiambo

Cattle Kraal

Cattle Kraal: “A Luo typical cattle kraal (kul) within the homestead (dala) with the euphorbia fence (ojuok) and a gap left as entrance (rangach). The cattle (dhok) are seen here with some still tethered in the kraal where evidence of their dung waste (owuoyo) can be seen around the kraal area. Note that the adult cattle are often tethered by a rope around the horns while the younger ones have ropes around the neck. This is because the adult ones find it difficult to pull the pegs off the ground by force if the rope is around their horns as it hurts when they try.” [Gilbert Oteyo 9/9/2004] ~ Pitt Rivers Museum--Luo Visual History, Edward Evan Evans-Pritchard, 1936

Negotiating the price for a head of cattle

Negotiating the price for a head of cattle: Two people are performing the traditional ritual for buying cattle while the aforementioned cattle graze nearby. ~ Leonard Obiero Odhiambo

Cows in a Luo Homestead

Cows in a Luo Homestead: “A typical Luo homestead with cattle (dhok) tethered on the pegs (loch) in the kraal (kul) which usually situated at the center of the homestead. Cattle dung (owuoyo) is seen all over the kraal and an old man’s three-legged stool (kom nyaluo) is seen in the middle. The homestead is fenced with euphorbia trees (ojuok) and grass thatched huts (udi) and grain storage granaries (dere) are lined around the kraal.” [Gilbert Oteyo 9/9/2004] ~ Photo by Edward Evan Evans-Pritchard, 1936 | Pitt Rivers Museum--Luo Visual History, http://web.prm.ox.ac.uk/Luo/luo/photo/1998.349.127.1/index.html

Closing the deal

Closing the deal: A buyer and seller performing the ritual of Luo cattle trading. The ritual involves gripping the fingers of the opposite party, airing concerns and information, then jerking the fingers down. ~ Leonard Obiero Odhiambo

Warriors Drive a Herd of Cattle During a Funeral Ceremony

Warriors Drive a Herd of Cattle During a Funeral Ceremony: “Cattle being driven by men carrying spears and shields as part of a Luo funeral ceremony after the burial of a dead man, known as teru buru. Here the men in full tradition gear of cow hide shields (okumba or kuot) and spears (tonge) are driving the cattle out of the homestead into the open fields and will be back later with a fanfare. The women at the back of the deceased man’s grass thatch hut do not perform this ceremony (they do in that of a dead woman) but will welcome back the men with a lot of singing and dance.” [Gilbert Oteyo 9/9/2004] ~ Pitt Rivers Museum--Luo Visual History, Edward Evan Evans-Pritchard, 1936

A street in Luanda town.

A street in Luanda town.: Luanda has a reputation as a cattle market, and the streets are often used as a byway to usher cattle into the market. ~ Leonard Obiero Odhiambo

Sheep also on sale in Luanda

Sheep also on sale in Luanda: Notice the men practicing the ritual of shaking hands while bartering for livestock. ~ Leonard Obiero Odhiambo

More Luanda cattle.

More Luanda cattle.: The markets in the Kisumu regions have many animals for sale, and yet there never seems to be enough cattle. ~ Leonard Obiero Odhiambo

Luanda Market

Luanda Market: A picture of cattle on sale at Luanda market on Kisumu-Busia-Siaya highway. ~ Leonard Obiero Odhiambo

Luo Bull

Luo Bull: “A bull belonging to a person of Kogelo Clan of Alego Location. Such bulls were used by the Luo for ploughing and for slaughter during ceremonies.” [Gilbert Oteyo 9/9/2004] ~ Pitt Rivers Museum--Luo Visual History ~ Creator: Edward Evan Evans-Pritchard ~ Date: 1936

Cattle being taken to the Luanda market

Cattle being taken to the Luanda market: Cattle have a history and sacred status among communities in Kenya, and the art and craft of buying and selling these cows keeps this tradition alive. ~ Leonard Obiero Odhiambo

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